Visiting Golden and Blue City in Thar Desert, spring 2012. (Reblog with more images and information)
April 8 — Rajasthan sun is merciless. Hot dry breath of wind blows over the dunes and through the ancient desert town. Am in India’s western border. Jaisalmer used to be trade post between east and west, until sea trade replaced camel caravans. After independence and partitioning of India, 1947, Indian-Pakistani border closed much of the regional trade as well. Name Golden City comes from yellow sand stone that is building material for majority of buildings.
My guesthouse arrange camel safaris to the desert. Decided to go with a traveling pal I met in the train. Seemed then like a great idea then. Now am wondering how on earth am going to survive, when even the shade of town seems too much. After washing, clothes are dry after two hours of hanging. @ Jaisalmer
Visit to desert.
April 10 — Back from desert! Air is exhausting from 9am to 5pm and temperature hangs over and under 40 Celsius. At evening winds get cooler and night air is almost chilling. I slept outside in open desert. Its exhilarating feeling, lying in bed and gazing up to bottomless silent night sky. Stars shine as bright as they possibly can. All sounds are natures own: camel munching grass, fire rattling in campfire, night bird cocooing somewhere in darkness. At first its hard to catch a sleep, but eventually the inevitable happens… @ Jaisalmer
April 14 — Continued my journey to Jodhpur, the Blue City. Weather here has been nice relief after Jaisalmer. It has rained every afternoon. Yesterday night winds were strong and thunderstorms did show of drum and light over the Mehrangarh fort. Fortification stands on a cliff, and city has grown around it. Houses are colorful and have more variety than in Jaisalmer. Areas in old town are painted blue, from which city has gotten its name. Tradition originates from cast divisions that dictated who were living where.
Rich merchants used to show off their wealth, by building their homes extravagantly. They are called Havelis in Jaisalmer.
Zenana Deodi. The inner courtyard of Mehrangarh fort was once guarded by eunuchs. This is where the Maharaja’s wives lived.
Fort is definitely worth visiting. Audio guides were excellent, and place is fascinating adventure to history both in and outside. Marwars of Jodhpur had semi-autonomous status during reign of Mughal centuries (1526–1857). Wild desert region and proud warriors living here proved too much for even mighty Mughals to repress entirely.
Sati and Jauhar Traditions of Rajasthan
While walking by the big entrance gate of Jodhpur castle, I noticed curious hand insignia’s carved by the gate wall. They were painted in red and had decoration of fresh flowers on them. This is a shrine for widows of Maharajahs that had committed a Sati (seti, suttee), a self immolation.
Sati was practiced among aristocrats, and was at the time accepted practice in Hindu religion. Michael Edwards, British India 1772-1947:
… In 1780, the deceased Raja of Marwar was joined in death by sixty-four wives. A Sikh prince of the Punjab took with him ten wives and no less than three hundred concubines
Jauhar had to do with harsh reality of desert life: isolated communities living where marauding armies could (and did) appear out of nowhere and without warning. Jauhar, for men meant fighting and dying a certain death in hands of enemy. These events repeated several times during the history of Rajasthan. British banned immolations in 1829 and later independent India continued the work. Sati Prevention Act from 1987 makes it criminal to aiding, abetting, and even glorifying the act of Sati.
Coincidentally, years later learned another angle about the topic. This time in a museum in Iran:
Paintings … include the scene of a banquet in Persian and Indian style in which the wedding ceremony of Reza Qoli Mirza, son of Nader Shah and an Indian princess is shown. Another part of the picture is “Seti” ritual in which some Indian princesses commit suicide by being burnt with the corpse of their deceased husbands and this is regarded as a sign of their intense love.
Aside the fact that such ritual was also known in Iran, during the rule of Shah Abbas the second an event happened which connected this ritual with Kandahar conquest episode. Probably the significance of the event for the Safavid culture system caused its illustration upon a Chehelsotoon wall.
One of the most important historical events during the reign of Shah Abbas the second was re-conquest of Kandahar by Iranian army from Indian Gurkanis (Mughals) in 1655 AD. As a story goes twenty days after the beginning of Kandahar siege by Iranian troops, one of the high ranked Rajas of Indian Gurkanis by the name of Matrodas … passed away suddenly. His distressed wife decided to observe the Seti ritual according to her ancient religion. Therefore, she adorned herself with various jewellery and got ready to set herself on fire. Afterwards she took her husbands body and went toward the fire accompanied by her relatives. At this time, Dolat Khan, governor of Kandahar tried to change her mind by giving advice but she remained silent and reluctant. When Dolat Khan and his attendants found out that she is very determined in her cause, they allowed her to go on. At this time the woman began taking off her jewellery on her way and throwing them toward the crowd. After reaching the destination she sat down and embraced the head of her husband. By this time, her relatives had brought a pile of firewood and after putting it around the dead man and the bereaved woman, had set it on fire. Rajput Hindus of the time believed that the words of anybody who was committing suicide in this way was trustworthy and would come true doubtlessly. Therefore, Dolat Khan sent a man to ask the dying woman whether the kind of India would dispatch any reinforcements to break Kandahar siege and whether the Qezelbash army would return to Iranian court empty handed?
The woman answered: “No reinforcement is on its way from Indian king, therefore the victorious Iranian army will conquer the castle in forty days. But about India it must be said that after eleven years a great languor will occur all over the land.”
At this point the woman was not able to talk anymore because the flames consumed her entirely. After this event the messenger of Dolat Khan told him what he had heard which made the governor and his attendants quite disappointed. After forty days her forecast came true and the Iranian army entered Kandahar.
Shah Abbas the second became very impressed by this story so he ordered the depication of it on the walls of Chehelsotoon in order to pay his respects to that courageous woman.
Cannon in Mehrangarh fort museum.